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passion cannot be 'unauthientic', or, say, pseudoauthentic as it is so real and so true of an emotion given rise to being authentic, or, say, authenticity.

if man were to be authentic, it would be with gloating that he finds his passion, where we define the word as a strong liking or desire for or devotion to some activity, object, or concept. in this case, the meaning of authenticity and passion is mutual-including and overlapping, being of cause and facts to some degree. so, if we should catagorize these two concepts as indipendent entries, passion would have to be of 'external stimulae' and defined as 'the state or capacity of being acted on by external agents or forces', in which it thus will not be derived from 'being authentic', which is composed of some 'internal incentives of conviction'.

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